Thursday, February 25, 2010
The Sentimental Tradition and Boys Don't Cry
I was planning an essay I was going to write on Black Beauty the other night and suddenly everything I was thinking about seemed to correlate with the movie Boys Don't Cry.
To me, it suddenly seemed as if the movie had been directed under the influence of the Sentimental Tradition - The era that thrived on misfortunes of the misfortunate, weak and the minorities. Sentimental literature tried to bring to attention the mistreatment of these groups; the sentimental tradition looks for change, but never a change that is too drastic that it completely throws off the social order.
We discussed in class how Boys Don't Cry obviously reaches out to the audience to adopt a transgender gaze and sympathize with Brandon Teena, but then just as it seems there could be progress within the social order, Brandon seems to accept his feminine name Teena, and a lesbian scene occurs to bring the complicated movie back down to a level that society can understand better than they could a transgender relationship. Atleast with the lesbian scene, society is able to specifically label that relation as homosexual, whereas a transgender relation is more confusing.
And then in the end, like all active/unpassive characters within the Sentimental Tradition, because Brandon calls attention (even though it is unintentional) to himself and is threatening to disrupt all the norms that society has built, Brandon has to die (Just like Ginger and Seedy Sam in Black Beauty).
Tuesday, February 9, 2010
It Is All An Illusion But the Countess del Carpio
Tuesday, February 2, 2010
The F-Word
Just as the terms and meanings of "sex," "sexuality," and "gender" (along with basically all of the others that make up our world) are social constructions and are entirely susceptible to change, I realized that so are the terms that go along with these statuses.
The attached episode of South Park, which in my opinion is fairly comical (*note: the video is mildly controversial, but it is not my intention to upset or insult anyone by adding it), is a validation of my previous statement in the form of a satire. They point out that the term "fag" was used by labourers, and in more recent times has been used as a disparaging term against homosexuals. Homosexuality receives a fair amount of jabs because it is seen as the unnatural sexual preference (which we in Intro. to Lit. Theory class now know to be untrue). "Fag" then became used as a common insult on heterosexuals intended to mock those of "abnormal" sexuality. As of late, "fag" has become an invective, or sometimes even a jesting between friends, word against anyone deemed to be upsetting, or a "loser," without any purpose to harm homosexuals. According to the South Park's "The F-Word" episode, heterosexual "losers" are called "fags," while homosexual "losers" are specified as "gay fags."
Obviously the "f-word" can still be hurtful to homosexuals who have felt its wrath in the past, but this video just shows how arbitrary the term "fag" is and it's insolidity as an insult. So if you have about 20 minutes to spare, check out this link and let me know if you agree with what I am saying :).
http://www.xepisodes.com/southpark/episodes/1312/The-F-Word.html
Monday, February 1, 2010
The Quickest Cure to Racism!

